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\fs18\cf0\par\pard\li5040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5040\ri0\sl-306\slmult0 \fs16\cf0\f0\charscalex100 {Primera edicin: 2006}\par\pard\li4960\ri0\sl-186\slmult0 \fs14\cf0\f0\charscalex100 {Segunda edicin: 2007}\par\pard\li5080\ri0\sl-200\slmult0 \fs14\cf0\f0\charscalex100 {Tercera edicin: 2008}\par\pard\li3466\ri0\sl-373\slmult0 \fs12\cf0\f0\charscalex100 { Editorial Trotta, S.A., 2006, 2007, 2008, 2009}\par\pard\li4853\ri0\sl-200\slmult0 \fs14\cf0\f0\charscalex100 {Ferraz, 55. 28008 Madrid}\par\pard\li5000\ri0\sl-186\slmult0 \fs14\cf0\f0\charscalex100 {Telfono: 91 543 03 61}\par\pard\li5346\ri0\sl-200\slmult0 \fs14\cf0\f0\charscalex100 {Fax: 91 543 14 88}\par\pard\li4773\ri0\sl-186\slmult0 \fs14\cf0\f0\charscalex100 {E-mail: editorial@trotta.es}\par\pard\li5120\ri0\sl-186\slmult0 \fs14\cf0\f0\charscalex100 {http://www.trotta.es}\par\pard\li4506\ri0\sl-386\slmult0 \fs16\cf0\f0\charscalex100 { Antonio Piero Senz, 2006}\par\pard\li3480\ri0\sl-386\slmult0 \fs16\cf0\f0\charscalex100 {ISBN (edicin digital pdf): 978-84-9879-097-9}\par\pard\sect\sectd\sbkpage\pgwsxn8213\pghsxn13026\marglsxn666\margrsxn133\margtsxn666\margbsxn306\pard\li2506\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2506\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2506\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2506\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2506\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2506\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2506\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2506\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2506\ri0\sl-253\slmult0 \fs20\cf0\f0\charscalex100 {INTRODUCCIN}\par\pard\li413\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li413\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li413\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li413\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li413\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li413\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li413\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li413\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li413\ri0\sl-426\slmult0 \fs20\cf0\f0\charscalex100 {El Nuevo Testamento es el libro ms vendido, ledo y comentado del}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {mundo. De l se editan y venden unos quince millones de ejemplares}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {al ao. Cientos de millones de personas hacen de l su lectura asidua}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {y la base de su vida espiritual. En Occidente al menos, la vida cultural}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {y religiosa est impregnada de ideas y concepciones que derivan del}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {Nuevo Testamento. A lo largo de los ltimos veinte siglos este libro}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {ha sido el faro que ha orientado la actuacin de millones de personas}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {que han consagrado su existencia a modelar el mundo conforme a la}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {visin que de l emana. Tales hechos indican la importancia del Nue-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {vo Testamento y avalan la idea de que cualquier persona culta, cre-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {yente o no, debe saber algo de l. Son textos demasiado importantes}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {como para no preocuparse de que la gente se interese por ellos y los}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {entienda bien, independientemente de su actitud de fe o increencia}\par\pard\li413\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {ante su mensaje.}\par\pard\li746\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {El Nuevo Testamento es un conjunto de 27 obras compuestas}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {hace casi dos mil aos, y redactadas desde unos puntos de vista y una}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {mentalidad muy distantes y distintas de las de hoy da. Esta distancia}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {sobre todo mental hace que en la prctica muchos de los contenidos,}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {prrafos enteros de estas obras no se entiendan..., y por ello se lean}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {poco. Para probarlo bastara hacer una sencilla encuesta. Pidamos a}\par\pard\li413\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {una persona, que por su porte y apariencia tenga visos}{ }\fs20\cf0\f0\charscalex100\i {a priori}\i0 \fs20\cf0\f0\charscalex100 { de po-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {seer una formacin cultural media, que nos diga en dos palabras cul}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {es el mensaje de la Epstola a los colosenses. Quizs hasta tome por}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {loco al encuestador..., y seguro que no sabr articular ni tres frases}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {seguidas. Probablemente dir que nunca la ha ledo. Si a esa misma}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {persona pudiramos obligarla amistosamente a adentrarse durante}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {un rato en esa Epstola (es muy corta, y podra leerse en menos tiem-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {po que el empleado en hojear un peridico), acabara confesando}\par\pard\li3213\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3213\ri0\sl-320\slmult0 \fs20\cf0\f0\charscalex100 {13}\par\pard\sect\sectd\sbkpage\pgwsxn8213\pghsxn13026\marglsxn666\margrsxn133\margtsxn666\margbsxn306\pard\li1600\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1600\ri0\sl-213\slmult0 \fs12\cf0\f0\charscalex100 {g U A p A R A E N T E N d E R E L N U E v O T E S T A m E N T O}\par\pard\li640\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li640\ri0\sl-373\slmult0 \fs20\cf0\f0\charscalex100 {que no la entiende bien. Lo mismo puede ocurrir con otras obras}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {del Nuevo Testamento, incluso con pasajes largos de los Evangelios,}\par\pard\li640\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {aunque sean las obras ms conocidas.}\par\pard\li973\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {Tres, entre otras varias, pueden ser las razones de un cierto des-}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {inters por convertir al Nuevo Testamento en libro de lectura asidua.}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {La primera: la religin comn est pasando horas bajas, mientras}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {proliferan supersticiones y creencias fantasiosas que no se basan pre-}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {cisamente en un correcto entendimiento del Nuevo Testamento tal}\par\pard\li640\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {como fue escrito, es decir, como lo pretendieron sus autores.}\par\pard\li973\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {La segunda es la que antes apuntbamos: estos libros son muchas}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {veces enigmticos para los lectores del siglo}{ }\fs12\cf0\f0\charscalex100 {xxi}\fs18\cf0\f0\charscalex100 {. Aunque las diversas}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {iglesias o confesiones han ido transmitiendo, comentando y adaptan-}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {do a los tiempos el contenido de los libros del Nuevo Testamento en}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {sus sermones y obras de divulgacin, la misma lejana temporal de la}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {fecha de composicin del Nuevo Testamento hace que en bastantes}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {casos ni el mismo clero los explique bien, con lo que indirectamente}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {se contribuye a que esas obras se conviertan en textos poco o nada}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {comprensibles para el hombre del presente siglo. ste puede conocer}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {las palabras que lee, pero es muy posible que se le escape \uc1\u8212Xms veces}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {de lo que piensa\uc1\u8212X el contenido verdadero que pretendi transmitir}\par\pard\li640\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {el autor.}\par\pard\li973\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {La tercera: durante centurias la Iglesia catlica, a diferencia de}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {otras confesiones, en especial las protestantes, no ha fomentado en}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {absoluto la lectura de la Biblia; incluso lleg a prohibirla siglos atrs.}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {Esta actitud, hoy parcialmente reformada, ha dejado un poso de}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {apartamiento de los textos fundamentales del cristianismo difcil de}\par\pard\li640\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {eliminar.}\par\pard\li973\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {Sin embargo, el Nuevo Testamento sigue y seguir siendo un li-}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {bro bsico. Nunca podramos exagerar bastante la importancia cul-}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {tural que los escritos del Nuevo Testamento tienen, a pesar de todo,}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {en el mundo en el que vivimos. Se puede prescindir del aspecto re-}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {ligioso de su contenido, pero todo individuo culto de Occidente es}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {de un modo u otro cristiano, respira la atmsfera que emana del}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {Nuevo Testamento y de la Iglesia que en l se basa, con sus dogmas}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {y sus ritos. Esta atmsfera ha modelado durante siglos la sociedad}\par\pard\li640\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {que se autotitula occidental.}\par\pard\li973\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {La obra presente intenta paliar este dficit de comprensin e in-}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {ters por el Nuevo Testamento. Procura tomar por la mano a un}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {lector que no acaba de entender estos importantes escritos y desea}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {conducirle paso a paso por los vericuetos de sus textos. Pretende ser}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {una ayuda, una gua sencilla en lo posible que le explique breve y}\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-280\slmult0 \fs20\cf0\f0\charscalex100 {14}\par\pard\sect\sectd\sbkpage\pgwsxn8213\pghsxn13026\marglsxn666\margrsxn133\margtsxn666\margbsxn306\pard\li2666\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2666\ri0\sl-213\slmult0 \fs12\cf0\f0\charscalex100 {I N T R O d U C C I N}\par\pard\li413\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li413\ri0\sl-373\slmult0 \fs20\cf0\f0\charscalex100 {claramente las claves de lectura que le orienten para comprender el}\par\pard\li413\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {contenido de estos libros segn la mente del autor que los escribi.}\par\pard\li746\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {As pues,}\fs18\cf0\f0\charscalex100\i { se trata ante todo de}\i0 { }\fs18\cf0\f0\charscalex100\i {entender}\i0 \fs18\cf0\f0\charscalex100 {, de comprender con exac-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {titud qu es lo que quiso o pretendi transmitir y comunicar cada}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {texto del Nuevo Testamento cuando se compuso, y cmo debieron}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {entenderlo los primeros lectores a los que fue dirigido. Para entender}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {bien estas obras es muy conveniente adelantar al lector unos pocos}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {conocimientos previos que le ser conveniente tener en cuenta: en}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {qu ambiente nacieron los textos que componen el Nuevo Testamen-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {to, qu ideas religiosas, filosficas, etc., imperaban en la atmsfera}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {en la que se concibieron, cmo reaccionaron frente a tales ideas los}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {autores, qu sociedad y situacin histrica concretas hicieron que las}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {obras del Nuevo Testamento fueran de sta u otra manera, cmo han}\par\pard\li413\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {llegado hasta nosotros a lo largo de los siglos...}\par\pard\li746\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {En un segundo momento ayudar mucho a la comprensin del}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {Nuevo Testamento desde un punto de vista histrico que el lector}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {tenga una visin de conjunto, como a vista de pjaro, de la vida y}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {significado de Jess de Nazaret, la base y el centro sobre el que gira}\par\pard\li413\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {este primer}{ }\fs20\cf0\f0\charscalex100\i {corpus}\i0 { }\fs20\cf0\f0\charscalex100 {de escritos cristianos.}\par\pard\li746\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {Posteriormente esta}{ }\fs18\cf0\f0\charscalex100\i {Gua}\i0 \fs18\cf0\f0\charscalex100 { intentar hacer una presentacin, tam-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {bin de conjunto, de las lneas de pensamiento que comienzan a in-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {terpretar la vida, misin y figura de Jess y las ofrecen a un pblico}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {nuevo, de modo que el lector llegue a formarse una idea suficien-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {temente clara de cmo y por qu se fue desarrollando el bloque de}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {nociones teolgicas, ritos e instituciones que deja traslucir el Nuevo}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {Testamento. As se examinarn las que fueron las primeras reinter-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {pretaciones de la vida, misin y figura de Jess hasta Pablo de Tarso.}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {En estos primeros aos se darn pasos de gigante en la conformacin}\par\pard\li413\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {de una teologa propiamente cristiana.}\par\pard\li746\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {Finalmente intentaremos tener una perspectiva de conjunto de la}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {literatura cristiana primitiva despus de Pablo. Esta}{ }\fs18\cf0\f0\charscalex100\i {Gua}\i0 \fs18\cf0\f0\charscalex100 { procurar}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {situar brevemente cada obra del resto del Nuevo Testamento en su}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {momento histrico ofreciendo en cuanto es posible sus claves de lec-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {tura. En esta cuarta parte tendrn tambin su hueco a menudo cues-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {tiones de estructura y composicin de los diversos escritos, junto con}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {otros temas de su historia de la composicin, como quines fueron}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {sus destinatarios, ya que cada autor tena presente un determinado}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {crculo de lectores que influa en su modo de presentar su intencin,}\par\pard\li413\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {mensaje e ideas que deseaba transmitir.}\par\pard\li746\ri0\sl-240\slmult0 \*\tx5826\fs18\cf0\f0\charscalex100 {Estas intenciones determinan la estructura de la presente}\tab \fs18\cf0\f0\charscalex100\i {Gua}\i0 \par\pard\li413\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {que est dividida en cuatro partes:}\par\pard\li3213\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3213\ri0\sl-280\slmult0 \fs20\cf0\f0\charscalex100 {15}\par\pard\sect\sectd\sbkpage\pgwsxn8213\pghsxn13026\marglsxn666\margrsxn133\margtsxn666\margbsxn306\pard\li1600\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1600\ri0\sl-213\slmult0 \fs12\cf0\f0\charscalex100 {g U A p A R A E N T E N d E R E L N U E v O T E S T A m E N T O}\par\pard\li1106\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1106\ri0\sl-373\slmult0 \fs20\cf0\f0\charscalex100 {I. Cosas que es conveniente saber para entender mejor el mun-}\par\pard\li640\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {do del Nuevo Testamento.}\par\pard\li1040\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {II. El fundamento del Nuevo Testamento, Jess de Nazaret:}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {cmo podemos concebir hoy que fue la vida y obra del Jess de la}\par\pard\li640\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {historia?}\par\pard\li973\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {III. Las primeras reinterpretaciones de Jess: desarrollo histrico}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {de las ideas, ritos e instituciones en los primeros momentos incluido}\par\pard\li640\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {Pablo de Tarso.}\par\pard\li1013\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {IV. Visin de conjunto del resto del Nuevo Testamento. Claves}\par\pard\li640\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {de lectura de estos escritos y de las cuestiones en ellas implicados.}\par\pard\li973\ri0\sl-440\slmult0 \fs20\cf0\f0\charscalex100 {Tenemos motivos sobrados para ser moderadamente optimistas en}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {cuanto a las posibilidades de comprensin del Nuevo Testamento... a}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {pesar de los muchos siglos pasados desde su composicin. Con un poco}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {de esfuerzo es posible estar seguros de que se entienden suficientemen-}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {te bien las lneas generales del pensamiento de cada una de las obras}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {de esta coleccin. Gracias a la aplicacin sistemtica y consecuente de}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {los mtodos que historiadores y fillogos han ido desarrollando en los}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {ltimos doscientos aos en el estudio de los libros de la Antigedad es}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {posible hoy acercarse y comprender bien qu sentido tiene cada texto}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {del Nuevo Testamento primero en s mismo y, en segundo lugar, en el}\par\pard\li640\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {mbito o contexto de la historia del cristianismo primitivo.}\par\pard\li973\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {Por el contrario, algunos creyentes opinan que al ser el Nuevo}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {Testamento un libro sagrado, inspirado, no se le pueden aplicar}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {las tcnicas utilizadas para la interpretacin de otros textos antiguos,}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {no sagrados. Slo deben ser ledos desde la fe. Solamente sta es}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {capaz de desentraar el contenido sustancial del Nuevo Testamento,}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {su misterio casi insondable. O tambin: slo telogos profesionales y}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {creyentes pueden extraer de ellos la profunda verdad que contienen.}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {Pienso que algunos lectores expresaran as estas ideas: cmo puede}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {pretender un autor que slo considera el Nuevo Testamento desde}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {un punto de vista histrico, racionalista y filolgico escribir una}{ }\fs18\cf0\f0\charscalex100\i {Gua}\i0 \par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100\i {para entender el Nuevo Testamento?}\i0 \fs18\cf0\f0\charscalex100 { Cmo va a ensear a entender}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {quien en realidad no entiende nada, pues no trae en consideracin el}\par\pard\li640\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {elemento sobrenatural?}\par\pard\li973\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {Adelantndome a estas posibles crticas respondera: utilizar para}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {el Nuevo Testamento las categoras de misterio casi insondable o}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {verdad profunda alcanzable slo por la fe sera renunciar al uso de}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {la nica facultad que tenemos para conocer, nuestra razn. Adems,}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {estas afirmaciones no nos parecen correctas porque si intentramos}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {fundamentarlas estaramos razonando en crculo. La base de seme-}\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-320\slmult0 \fs20\cf0\f0\charscalex100 {16}\par\pard\sect\sectd\sbkpage\pgwsxn8213\pghsxn13026\marglsxn666\margrsxn133\margtsxn666\margbsxn306\pard\li2666\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2666\ri0\sl-213\slmult0 \fs12\cf0\f0\charscalex100 {I N T R O d U C C I N}\par\pard\li413\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li413\ri0\sl-373\slmult0 \fs20\cf0\f0\charscalex100 {jante pretensin slo podra ser el argumento arriba expuesto: es-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {tos libros no pueden ser examinados crticamente por ser sagrados.}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {Ahora bien, por qu son sagrados? Porque son la palabra de Dios.}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {Quin lo afirma? La Iglesia con todo su poder sobrenatural. De}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {dnde obtiene la Iglesia este poder? Naturalmente, de haber sido}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {fundada por Jess tal como afirman estos libros. Por tanto estos li-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {bros apoyan su sacralidad en la voz y autoridad de la Iglesia, y sta}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {fundamenta su poder en que as lo afirman los libros sagrados y en}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {lo ocurrido con Jess tal como en ellos se cuenta. El razonamiento es}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {un crculo perfecto: el carcter sacro del Libro se fundamenta en la}\par\pard\li413\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {Iglesia, y sta obtiene su autoridad del Libro.}\par\pard\li746\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {Queda, pues, claro que no podemos admitir este tipo de razona-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {miento. No es slo la teologa o la fe las que tienen una voz compe-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {tente para presentar ante el lector del siglo}{ }\fs12\cf0\f0\charscalex100 {xxi}\fs18\cf0\f0\charscalex100 { la plenitud de sentido}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {de estos textos religiosos, sino sobre todo la investigacin literaria, la}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {filologa y el conocimiento de la historia de la poca. Las afirmaciones}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {teolgicas entran tambin de lleno en el campo de la investigacin de}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {la historia antigua, en concreto de la historia de las ideas, y por ello}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {no se escapan de las leyes cientficas que rigen una indagacin estric-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {tamente histrica. sta es la razn por la que las obras contenidas en}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {el Nuevo Testamento pueden y deben ser estudiadas sin necesidad}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {de pensarlas obligatoriamente como inspiradas y portadoras de una}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {revelacin. Son en primer lugar documentos informativos de una po-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {ca en la que los mensajes religiosos (y de otro tipo) se transmitan no}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {con la asepsia cientfica de hoy da, sino de acuerdo con las maneras}\par\pard\li413\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {de aquellos momentos.}\par\pard\li746\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {As pues, para lograr el objetivo propuesto \uc1\u8212Xprimero entender;}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {luego juzgar\uc1\u8212X aplicaremos a las obras del Nuevo Testamento las mis-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {mas tcnicas que se utilizan para analizar otros textos legados por la}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {Antigedad, por ejemplo, las obras de Julio Csar, de Tito Livio o las}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {de Epicteto y Tucdides. Gracias a ellas intentaremos extraerles toda}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {la informacin posible que ayude a su comprensin. Las obras del}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {Nuevo Testamento son un producto humano e hijas de su tiempo;}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {slo se destacan entre las muchas obras que nos ha transmitido la}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {antigedad grecolatina y juda por la trascendencia cultural y religio-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {sa que le han otorgado los siglos, en verdad infinitamente superior}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {a otros productos de ese mismo legado. Pero este hecho indudable}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {no afecta al modo de comprensin ni a los mtodos que debemos}\par\pard\li413\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {emplear para analizarlas y entenderlas.}\par\pard\li746\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {Esta}{ }\fs18\cf0\f0\charscalex100\i {Gua}\i0 \fs18\cf0\f0\charscalex100 { intenta no asumir de antemano ningn partido en pro}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {o en contra de la posibilidad de la revelacin. Una vez bien entendi-}\par\pard\li3213\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3213\ri0\sl-280\slmult0 \fs20\cf0\f0\charscalex100 {17}\par\pard\sect\sectd\sbkpage\pgwsxn8213\pghsxn13026\marglsxn666\margrsxn133\margtsxn666\margbsxn306\pard\li1600\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1600\ri0\sl-213\slmult0 \fs12\cf0\f0\charscalex100 {g U A p A R A E N T E N d E R E L N U E v O T E S T A m E N T O}\par\pard\li640\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li640\ri0\sl-373\slmult0 \fs20\cf0\f0\charscalex100 {dos los textos, cada lector adoptar ante ellos la postura que consi-}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {dere conveniente..., una postura que muchas veces se reservar para}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {el mbito de la intimidad. Debemos insistir, sin embargo: primero es}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {necesario entender; luego vendr qu posicin se adopta ante los tex-}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {tos. Como paso previo e indispensable para una fe o una increencia}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {meditadas es preciso saber con seguridad qu es en realidad lo que}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {afirman escritos tan lejanos en el tiempo como los que componen el}\par\pard\li640\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {Nuevo Testamento.}\par\pard\li973\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {El presente libro intenta ser lo ms claro y didctico posible, y no}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {presupone en el lector ningn conocimiento tcnico previo. Si fuere}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {necesario emplear vocablos de la terminologa cientfica, se procu-}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {rar explicarlos en el texto mismo, o bien el lector encontrar una}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {aclaracin de ellos en el glosario impreso al final del libro. Ya de}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {antemano pido excusas a los especialistas de la materia \uc1\u8212Xsi este libro}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {cae por casualidad en sus manos\uc1\u8212X por el afn de explicar y aclarar}\par\pard\li640\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {incluso cosas que ellos considerarn bsicas o elementales.}\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-306\slmult0 \fs20\cf0\f0\charscalex100 {18}\par\pard\sect\sectd\sbkpage\pgwsxn8213\pghsxn13026\marglsxn666\margrsxn133\margtsxn666\margbsxn306\pard\li2000\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2000\ri0\sl-213\slmult0 \fs12\cf0\f0\charscalex100 { Q U E S E L N U E V O T E S T A M E N T O ?}\par\pard\li746\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li746\ri0\sl-373\slmult0 \fs20\cf0\f0\charscalex100 {A los ojos de un intrprete de fuera hay una notable diferencia}\par\pard\li413\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {entre lo acaecido y lo interpretado. Para la crtica racionalista esta}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {interpretacin de los hechos ofrecida por el conjunto de las obras}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {del Nuevo Testamento es puramente mtica y sin base. Lo nico que}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {debera hacer la ciencia histrica \uc1\u8212Xdice\uc1\u8212X es constatar los hechos in-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {controvertibles. Todo lo dems pertenece al reino de la especulacin,}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {de la leyenda y del mito. Para el creyente, sin embargo, esa interpre-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {tacin no es mtica. Considerarla como tal es ofensiva y simplemente}\par\pard\li413\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {un}{ }\fs20\cf0\f0\charscalex100\i {a priori}\i0 \fs20\cf0\f0\charscalex100 {: es negar por sistema la existencia de lo sobrenatural y la}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {intervencin de Dios en la vida humana. La interpretacin de los he-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {chos en torno a Jess como historia de la salvacin es una posibilidad}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {real de la historia misma. Las dos posturas son antagnicas. Pero para}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {defender una u otra lo primero que debe hacerse es entender bien la}\par\pard\li413\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {base sobre la que se discute, el Nuevo Testamento.}\par\pard\li746\ri0\sl-240\slmult0 \*\tx1680\fs18\cf0\f0\charscalex100 {Esta}{ }\fs18\cf0\f0\charscalex100\i {Gua}\i0 \tab \fs18\cf0\f0\charscalex100 {considera importante insistir en que el Nuevo Testa-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {mento no es un libro de historia sino con muchas reservas. El Nuevo}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {Testamento es, por una parte, la informacin ms antigua sobre los}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {acontecimientos que fundaron y constituyeron el cristianismo. Sobre}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {todo los Hechos de los apstoles, los evangelios y secciones de algu-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {nas cartas, pretenden ser el relato de hechos realmente acaecidos. De}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {ello no cabe duda. Pero, por otra parte, el Nuevo Testamento es ante}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {todo el testimonio de una fe, el testigo de unas creencias y la procla-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {macin de ellas. A la vez es una exhortacin a adherirse a ellas. De}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {este hecho se deriva una consecuencia importante: como testimonio}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {de fe es muy posible que los hechos que narran esos textos estn}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {vistos a travs de las lentes de esa fe, lo que implica una cierta distor-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {sin. Otras personas, creyentes de otras religiones, hubieran percibi-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {do los mismos hechos de otro modo. Ese grado de subjetividad de}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {los autores, propagandistas de sus creencias, tiene que ser tenido en}\par\pard\li413\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {cuenta a la hora de entender e interpretar sus relatos.}\par\pard\li413\ri0\sl-440\slmult0 \fs20\cf0\f0\charscalex100\i {Nuevo Testamento, leyenda y mito}\i0 \par\pard\li413\ri0\sl-426\slmult0 \fs18\cf0\f0\charscalex100 {Parte de las historias y narraciones del Nuevo Testamento pueden}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {considerarse legendarios, por ejemplo, algunos de los relatos de mi-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {lagros de Jess que van en contra de las leyes fundamentales de la}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {naturaleza, como el caminar sobre las aguas (Mc 6,45-52) o la multi-}\par\pard\li413\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {plicacin de los panes (Mc 6,34-44).}\par\pard\li746\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {Segn muchos intrpretes, el Nuevo Testamento contiene tam-}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {bin mitos puesto que la mayor parte de los hechos sobrenaturales}\par\pard\li413\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {slo son expresables por medio de afirmaciones mticas. Segn la}\par\pard\li3213\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3213\ri0\sl-373\slmult0 \fs20\cf0\f0\charscalex100 {25}\par\pard\sect\sectd\sbkpage\pgwsxn8213\pghsxn13026\marglsxn666\margrsxn133\margtsxn666\margbsxn306\pard\li840\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li840\ri0\sl-213\slmult0 \fs12\cf0\f0\charscalex100 {Q U E S N E C E S A R I O S A B E R P A R A E N T E N D E R E L N U E V O T E S T A M E N T O}\par\pard\li640\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li640\ri0\sl-373\slmult0 \fs20\cf0\f0\charscalex100 {moderna sociologa, un mito es una narracin que versa sobre un}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {tiempo decisivo para el mundo, en el que intervienen agentes sobre-}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {naturales que convierten una situacin inestable en estable. El mito}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {es un texto que tiene un poder legitimador que funda o cuestiona}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {una forma de vida social. Al mito subyace una mentalidad o estruc-}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {tura mental plasmada en narraciones que suponen otra manera de}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {ordenar el mundo en formas intuitivas y con arreglo a unas catego-}\par\pard\li640\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {ras (Theissen, pp. 16, n. 5 y 41).}\par\pard\li640\ri0\sl-400\slmult0 \fs16\cf0\f0\charscalex100 {Pongamos un ejemplo de mito. En el captulo 12 el autor del Apocalipsis}\par\pard\li640\ri0\sl-213\slmult0 \fs16\cf0\f0\charscalex100 {afirma haber visto una gran seal en el cielo: una mujer, vestida de sol, con}\par\pard\li640\ri0\sl-213\slmult0 \fs16\cf0\f0\charscalex100 {la luna bajo sus pies y coronada de doce estrellas, da a luz al mesas, un hijo}\par\pard\li640\ri0\sl-213\slmult0 \fs16\cf0\f0\charscalex100 {varn que ha de regir al mundo entero. Entonces aparece una gran serpiente}\par\pard\li640\ri0\sl-213\slmult0 \fs16\cf0\f0\charscalex100 {roja, de color de fuego, con siete cabezas y diez cuernos que persigue a la mu-}\par\pard\li640\ri0\sl-213\slmult0 \fs16\cf0\f0\charscalex100 {jer y trata de devorar a su hijo. Es usual interpretar a la mujer como la Virgen}\par\pard\li640\ri0\sl-213\slmult0 \fs16\cf0\f0\charscalex100 {Mara; al hijo como el mesas, Jess, y a la serpiente como Satans que per-}\par\pard\li640\ri0\sl-213\slmult0 \fs16\cf0\f0\charscalex100 {sigue a muerte al Redentor y a sus seguidores. Ahora bien, parece evidente}\par\pard\li640\ri0\sl-213\slmult0 \fs16\cf0\f0\charscalex100 {que Mara y su hijo no fueron perseguidos por monstruo alguno con tantas}\par\pard\li640\ri0\sl-213\slmult0 \fs16\cf0\f0\charscalex100 {cabezas. El autor del Apocalipsis est utilizando aqu un smbolo, un mito,}\par\pard\li640\ri0\sl-213\slmult0 \fs16\cf0\f0\charscalex100 {para expresar que el Diablo, enemigo del reino de Dios, ha de perseguir a}\par\pard\li640\ri0\sl-213\slmult0 \fs16\cf0\f0\charscalex100 {Jess y a sus seguidores. El mito est utilizado para expresar una nocin}\par\pard\li640\ri0\sl-213\slmult0 \fs16\cf0\f0\charscalex100 {religiosa. W. Bousset, un clebre estudioso del Nuevo Testamento de finales}\par\pard\li640\ri0\sl-213\slmult0 \fs16\cf0\f0\charscalex100 {del siglo}{ }\fs12\cf0\f0\charscalex100 {xix}\fs16\cf0\f0\charscalex100 { y de comienzos del}{ }\fs12\cf0\f0\charscalex100 {xx}\fs16\cf0\f0\charscalex100 {, afirmaba que ese mito recogido por el}\par\pard\li640\ri0\sl-213\slmult0 \fs16\cf0\f0\charscalex100 {autor del Apocalipsis es an ms complejo. Tras la leyenda de la Serpiente /}\par\pard\li640\ri0\sl-213\slmult0 \fs16\cf0\f0\charscalex100 {Anticristo se esconde un mito muy antiguo, un mito cosmognico, es decir,}\par\pard\li640\ri0\sl-213\slmult0 \fs16\cf0\f0\charscalex100 {sobre la creacin del mundo y el dragn primordial, que prolonga su sombra}\par\pard\li640\ri0\sl-213\slmult0 \fs16\cf0\f0\charscalex100 {hasta el final de este mundo. En esos momentos tendr lugar la revuelta del}\par\pard\li640\ri0\sl-213\slmult0 \fs16\cf0\f0\charscalex100 {monstruo marino primigenio que combatir contra el Creador al final de}\par\pard\li640\ri0\sl-213\slmult0 \fs16\cf0\f0\charscalex100 {los tiempos. Este mito, ligeramente transformado, es el que se recoge en el}\par\pard\li640\ri0\sl-213\slmult0 \fs16\cf0\f0\charscalex100 {Apocalipsis de Juan. En efecto \uc1\u8212Xsostiene Bousset\uc1\u8212X, el autor de este escrito}\par\pard\li640\ri0\sl-213\slmult0 \fs16\cf0\f0\charscalex100 {afirma por medio del mito que en el final de los tiempos no habr una lucha}\par\pard\li640\ri0\sl-213\slmult0 \fs16\cf0\f0\charscalex100 {entre un rey terreno e Israel, sino el combate directo de Satn, el antiguo}\par\pard\li640\ri0\sl-213\slmult0 \fs18\cf0\f0\charscalex100 {dragn primordial, y Dios, que tiene su trono en las alturas.}\par\pard\li973\ri0\sl-373\slmult0 \fs20\cf0\f0\charscalex100 {Para los creyentes de otras religiones, como, por ejemplo, el ju-}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {dasmo y el islam (para nombrar slo a aquellas que en todo o en}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {parte se basan en el Antiguo Testamento) otros mitos que contiene el}\par\pard\li640\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {Nuevo Testamento son:}\par\pard\li640\ri0\sl-253\slmult0 \*\tx973\fs20\cf0\f0\charscalex100 {\uc1\u8226X}\tab \fs20\cf0\f0\charscalex100 {El pecado original, cuya semilla se halla en Gn 3, pero que el}\par\pard\li640\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {judasmo no desarroll, sino slo Pablo.}\par\pard\sect\sectd\sbknone\pgwsxn8213\pghsxn13026\marglsxn666\margrsxn133\cols2\colno1\colw973\colsr-0\colno2\colw6440\pard\li640\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {\uc1\u8226X}\par\pard\li640\ri0\sl-240\slmult0 \fs18\cf0\f0\charscalex100 {\uc1\u8226X}\par\column\pard\li0\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {La encarnacin de un mesas divino y la virginidad de Mara.}\par\pard\li0\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {La concepcin de un redentor que desciende desde la esfera ce-}\par\pard\sect\sectd\sbknone\pgwsxn8213\pghsxn13026\marglsxn666\margrsxn133\pard\li640\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {lestial, ejecuta el acto de la redencin en la tierra y asciende de nuevo}\par\pard\li640\ri0\sl-240\slmult0 \fs20\cf0\f0\charscalex100 {a la esfera celeste.}\par\pard\li3440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3440\ri0\sl-386\slmult0 \fs20\cf0\f0\charscalex100 {26}\par\pard\sect\sectd\sbknone\pgwsxn8213\pghsxn13026\marglsxn666\margrsxn133\pard\sect\sectd\sbkpage\pgwsxn8213\pghsxn13026\marglsxn666\margrsxn133\margtsxn666\margbsxn306\cols2\colno1\colw746\colsr-0\colno2\colw6666\pard\li413\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li413\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li413\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li413\ri0\sl-373\slmult0 \fs20\cf0\f0\charscalex100 {\uc1\u8226X}\par\colu