Fraude Patria Careaga-no 1 Español Ingles

download Fraude Patria Careaga-no 1 Español Ingles

of 2

Transcript of Fraude Patria Careaga-no 1 Español Ingles

  • 8/12/2019 Fraude Patria Careaga-no 1 Espaol Ingles

    1/2

    ( Espaol e ingls )

    EL FRAUDE: PATRIA/CAREAGANo. 1

    Debido a que Patria Jimnezy Gloria Careaga estn tratando de apropiarse de la prxima XXXVI manifestacin

    GLBTTI, es muy importante aclarar que: Patriaabandon el Movimiento de Lesbianas Feministas (MLF) en 1984

    cuando inici su carrera poltica gubernamental-empresarial-oenegenera traicionando los principios polticos

    de dicho movimiento, particularmente el de la autonoma. Asimismo, Gloria jams ha pertenecido al MLF y,

    por tanto, nunca ha representado a las lesbianas mexicanas dado que ella se autodefine como queer-trans y

    no como lesbiana excepto cuando ve oportunidad de lucrar con ste concepto. Por lo mismo, siempre ha

    combatido a las lesbianas feministas debido al hecho de que stas se organizan de manera independiente

    (autnoma) e incluso, ha generado conflictos entre lesbofeministas y heterofeministas y serios

    enfrentamientos entre las lesbianas feministas y compaeras trans como lo hizo pblicamente en el XI EFLAC

    realizado en Mxico en 2009.

    El hecho de que la derechista Co-presidenta de la ILGA, Careaga, y la empresaria y latifundista, Jimnez,

    cuenten con poder econmico y poltico y, por ende, tengan presencia y voz internacional, no significa que

    representen a las lesbianas ni mexicanas ni latinoamericanas, sino exclusivamente a los tericos queer (TQ). Sin

    embargo, utilizan a los movimientos sexo-polticos y comunidades sexo-sociales para legitimarse en el poder y

    usan, de manera oportunista, los eventos realizados por organizaciones lesbianas y tambin GLBTTI para

    aparentar que ellas inciden en dichos sectores sociales.

    Careagaha sido la ms feroz enemiga del lesbianismo feminista autonomista y del mismo feminismo mexicano

    de izquierda. Por ello, el que ella y las ongs a las que apoya directa o indirectamente (la derecha queer

    procapitalista) se autonombren lesbianas cuando les conviene, se debe nicamente para poder obtener

    financiamientos, asistir a eventos internacionales y acceder a puestos polticos.

    Considero inadmisible que Patria Jimnez y Gloria Careagaquieran protagonizar la XXXVI manifestacin porencima del Comit que est organizando la llamada Marcha histrica, nicamente para aparentar ante la

    prxima Conferencia Internacional de la ILGA que ellas representan al movimiento GLBTTI en Mxico , en

    absoluta contradiccin, ya que la funcin de ellas es precisamente desmantelar a dicho movimiento bajo la

    iniciativa posmoderna y queer de: eliminacin de las identidades GLBTTI porque toda identidad es esencialista

    y fundamentalista; cumpliendo cabalmente la propuesta de la globalizacin neoliberal posmoderna:

    desarticular a todos los movimientos sociales y el resto, disolverlo en la institucionalidad patriarcal

    capitalimperialista.

    Yan Mara Yaoylotl Castro 24 de junio de 2014

  • 8/12/2019 Fraude Patria Careaga-no 1 Espaol Ingles

    2/2

    THE FRAUD: PATRIA/CAREAGA - No. 1

    In light of the fact that Patria Jimnezand Gloria Careagaare attempting to coopt [Mexico Citys] upcoming

    XXXVI GLBTTI [gay, lesbian, bisexual, trans* and intersex] pared, I would like to make the following

    clarifications: Patria abandoned the Movement of Lesbian Feminists (MLF) in 1984 when she began her

    political career in the realms of government-businesses-NGOs. In so doing, she betrayed the political principles

    of the lesbian-feminist movement, particularly that of [political] autonomy. Meanwhile, Gloria has neverbelonged to the MLF and has never represented Mexican lesbians, as she defines herself as queer/trans, rather

    than as lesbian, except when she sees opportunities to profit from the concept of lesbianism. As such, she has

    often clashed with lesbian feminists due to the fact that they organize independently and autonomously. She

    has even generated conflict between lesbian feminists and straight feminists, as well as serious clashes

    between lesbian feminists and trans* womenincluding a very public conflict during the IX EFLAC [Latin

    American and Caribbean Feminist Encuentro], which was held in Mexico in 2009.

    The fact that the right-wing Co-President of the ILGA [International Lesbian, Gay, Bisexual, Trans and Intersex

    Association], Careaga, and the businesswoman and landowner, Jimnez, enjoy political and economic power

    and therefore have an international presence and voice, does not mean they represent Mexican or Latin

    American lesbians. Rather, they represent [Anglo] queer theorists. Nonetheless, they shamelessly use sexual

    rights movements and minority communities to legitimate their own power. In a very opportunistic way, they

    use events organized by lesbian as well as LGBTTI organizations for show, in order to make it appear as though

    they have direct impact on these social sectors.

    Careaga has been the fiercest enemy of autonomous lesbian-feminist and leftist/progressive feminist

    organizing in Mexico. She and the NGOs that she directly or indirectly supports (which consistute the capitalist,

    queer right) define themselves as lesbians when it suits them: namely, in order to obtain financing, attend

    international events, and gain access to political office.

    Ultimately, I find it unacceptable that Patria Jimnez and Gloria Careagawant to be the protagonists of theXXXVI march (and thus overshadow the efforts of the organizers of this so-called historic march), merely to

    claim at the ILGAs next international conference that they represent the GLBTTI movement in Mexico. This is

    pure contradiction, as their aim is precisely that of dismantling said movement in the name of postmodern and

    queer claims (specifically, the notion that all identities are essentialist and fundamentalist and that GLBTTI

    identities must therefore be discarded). In doing so, they are fully and completely serving the interests of

    postmodern neoliberal globalization: that of dismantling all social movements in order to violently integrate

    the communities they represent into capitalimperialist, and patriarchal institutions.

    Yan Mara Yaoylotl Castro June 24, 2014