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34vuestras mujeres callen en las congregaciones, porque no les es permitido hablar, sino que

deben estar sujetas, como tambin la Ley lo dice.35

Y si quieren aprender algo, pregunten en casa a sus maridos, porque es indecoroso que unamujer hable en la congregacin.(1Co 14:34-35 R95)

, , .(1Co 14:34 BNT)

,

.(1Co 14:35 BNT)

Analisis de Palabras

10 vers, 8 form, 10 hits.

Pablo

4 vers, 3 form, 4 hits

verb imperative present active 3rd person plural from

Friberg

24414 1aor. ; pf. pass. ; (1) intransitively be silent, keep still; (a) saynothing, keep silent (LU 20.26); (b) become silent, stop speaking (LU 18.39); (c) keep quiet, say

nothing about something (LU 9.36); (2) transitively conceal, keep as a secret (RO 16.25)

LouwNida

33.121 : to keep quiet, with the implication of preserving something which is secret - 'tokeep quiet about, to say nothing about.' 'they kept quiet(about all this) and told no one' Lk 9.36.

Gingrich

Luk (3 of 1149)

Act (3 of 1002)

1Co (3 of 437)

Rom (1 of 432)

0 3

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1. intrans. be silent, keep stilla. say nothing, keep silent Lk 20:26; Ac 15:12; 1 Cor14:28, 30, 34.b. stop speaking, become silent Lk 18:39; Ac 15:13; 1 Cor 14:30.c. hold one'stongue Lk 9:36.2. trans. keep secret, conceal pass. Ro 16:25.* [pg 181]

Lk. 9:36Lk. 18:39

Lk. 20:26

Acts 12:17

Acts 15:12f

Rom. 16:25

1 Co. 14:28,30,34

Uso que le da PabloLBA

1 Corinthians 14:28pero si no hay intrprete, que guarde silencio en la iglesia y que hablepara s y para Dios. (1Co 14:28 LBA)

LBA1 Corinthians 14:30Pero si a otro que est sentado le es revelado algo, el primero calle.

(1Co 14:30 LBA)

LBA1 Corinthians 14:34Las mujeres guarden silencio en las iglesias, porque no les es

permitido hablar, antes bien, que se sujeten como dice tambin la ley. (1Co 14:34 LBA)

272 ver, 61 form, 296.

Pablo38 vers, 4 form, 76 hits

Act (59 of 1002)

Joh (51 of 878)

Luk (31 of 1149)

1Co (28 of 437)

Mat (21 of 1068)

Mar (19 of 673)

Heb (16 of 303)

Rev (11 of 405)

2Co (8 of 256)

1Th (4 of 89)

Rom (3 of 432)

Eph (3 of 155)

Jam (3 of 108)

Col (2 of 95)

Tit (2 of 46)

1Pe (2 of 105)

2Pe (2 of 61)

Jud (2 of 25)

Phi (1 of 104)

1Ti (1 of 113)

1Jo (1 of 105)

2Jo (1 of 13)

3Jo (1 of 15)

0 59

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1 Cor

28 ver, 17 form, 34 hits

1 Cor 14

19

, verb infinitive present active from

Friberg

16949 impf. ; fut. ; 1aor. ; pf. ; pf. pass. ;

1aor. pass. ; 1fut. pass. ; (1) of inanimate things give forth sounds,sound out, speak as with a message (RV 10.4); (2) of persons speak, tell, with focus on

speaking rather than on logical reasoning as with (say, speak); (a) in contrast to keepingsilent speak, talk (MK 1.34); (b) express oneself speak (out) (MT 10.20); (c) transitively speak,

assert, proclaim something (MT 13.33); (d) the accompanying participle (saying,

speaking) may be used to introduce the content of the speaking (MT 13.3)

Louw - Nida

33.70 : to speak or talk, with the possible implication of more informal usage (though thiscannot be clearly and consistently shown from NT contexts) - 'to speak, to say, to talk, to tell.'

'he used parables to tell them many things' or 'he spoketo them about many things using parables' Mt 13.3; 'then Jesus spoke to the crowds and to his disciples' Mt 23.1.

Thayer

3157 , ; imperfect 3 person singular , plural ; future ; 1 aorist; perfect ; passive, present ; perfect ; 1 aorist ; 1future : (from Sophocles down); found in Biblical Greek much more frequent than

in secular authors, in the Septuagint times without number for or , more rarely for ;properly, to utter a sound (cf. (onomatop. la-la, etc.) German lallen), to emit a voice makeoneself heard; hence to utter or form words with the mouth, to speak, having reference to the

sound and pronunciation of the words and in general the form of what is uttered. while refers to the meaning and substance of what is spoken; hence is employed not only ofmen, especially when chatting and prattling, but also of animals (of birds, Mosch. 3, 47; of

locusts, Theocritus, 5, 34; , , of dogs and apes, Plutarch, mor. ii., p.909 a.), and so of inanimate things (as trees, Theocritus, 27, 56 (57); of an echo, Dio C. 74, 21,

14). Accordingly, everything is also , but not everything isalso (Eupolis in Plutarch, Alc. 13 , ); (thedifference between the words is evident where they occur in proximity, e. g. Rom. 3:19

, , and the very common ... , Matt. 13:3, etc.).Moreover, the primary meaning of , to utter oneself, enables us easily to understand itsvery frequent use in the sacred writers to denote the utterances by which G o d indicates orgives proof of his mind and will, whether immediately or through the instrumentality of hismessengers and heralds. (Perhaps this use may account in part for the fact that, though in

classic Greek is the term for light and familiar speech, and so assumes readily adisparaging notion: in Biblical Greek it is nearly ff not quite free from any such suggestion.) Cf.

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to speak to one, address him (especially of teachers): Matt. 12:46; 23:1; Luke 24:6; John 9:29;15:22; Acts 7:38,44; 9:27; 16:13; 22:9; 23:9; Rom. 7:1; 1 Cor. 3:1; 14:21, 28; 1 Thess. 2:16;Heb. 1:2 (1); of one commanding, Matt. 28:18; Mark 16:19; to speak to, i. e. converse with, one(cf. Buttmann, sec. 133, 1): Matt. 12:46 (47 but WH marginal reading only); Luke 1:22; 24:32;

John 4:26; 12:29; (the dative of person) (dative of instrument), Eph.5:19; is used of one who does not answer, John 19:10; to accost one, Matt.

14:27;

, to speak anything to anyone, to speak to one about a thing (of teaching):Matt. 9:18; John 8:25 (on which see , 1 b.); 10:6; 14:25; 15:11; 18:20f; 2 Cor. 7:14; ,John 6:63; 14:10; Acts 13:42; , things which tend to edify andcomfort the soul, 1 Cor. 14:3; of onepromulgating a thing to one, , passive Heb. 9:19; , to speak unto one: Luke 1:19; (2:15 L marginal reading T WH); Acts 4:1; 8:26;

9:29; 21:39; 26:14 (R G), 26, 31; Heb. 5:5 ( , Gen. 27:6; Exo. 30:11, 17, 22); , Luke 24:44; ... , Acts 11:20; , Acts 3:22; , wisdom among etc. 1 Cor. 2:6; , to speak, converse, with one (cf. Buttmann, sec. 133, 3): Mark 6:50; John 4:27; 9:37;14:30; Rev. 1:12; 10:8; 17:1; 21:9,15; etc. to show oneself a lover of truthin conversation with others, Eph. 4:25 (cf. Ellicott); , concerning a person orthing: Luke 2:33; 9:11; John 7:13; 8:26; 12:41; Acts 2:31; Heb. 2:5; 4:8; with , dative ofperson, added, Luke 2:38; Acts 22:10 ;

, Acts 28:21; Luke 2:17;

(the genitive of the thing), to speak something as respects a person concerning a thing, Heb.

7:14 R G; with the genitive of person, ibid. L T Tr WH. Many of the examplesalready cited show that is frequently used in the N. T. of teachers, -- of Jesus, theapostles, and others. To those passages may be added, Luke 5:4; John 1:37; 7:46; 8:30,38;12:50; Acts 6:10; 11:15; 14:1,9; 16:14; 1 Cor. 14:34f; 2 Cor. 2:17; Col. 4:3; 1 Thess. 2:4; 1 Pet.

4:11; with added, John 7:26; 16:29; , Acts 5:40, cf. 4:17, see , B.2 a. .; (where L T Tr WH prefix ), of the prophets, James 5:10 (see, 2 f.); (to one) , Matt. 13:3,10,13,34; , John 16:25; , to speak from myself (i. e. utter what I myself have thought out), John 12:49; (see , II. 2 d. aa., p. 59{a}), John 7:17f; 14:10; 16:13; (see , II. 2 underthe end), John 3:31; , 1 John 4:5 (see , 6); , prompted by divineinfluence, 2 Cor. 2:17; , , to announce or preach the word of God or thedoctrine of salvation: Mark 8:32; Acts 14:25 (here in T WH marginal reading followed by ; see , A. I. 5 b.); 16:6; Phil. 1:14, etc.; , Acts 4:29,31; , Mark 2:2; Acts 11:19; with added, Mark 4:33; (WHtext ), Acts 16:32 (the Epistle of Barnabas 19, 9); , Acts 13:46;Heb. 13:7; , John 3:34; , Acts 5:20; , 1 Thess. 2:2; (R G ), Acts18:25; , Col. 4:3. is used of the O. T. prophets uttering theirpredictions: Luke 24:25; Acts 3:24 ; 26:22 (cf. Buttmann, sec. 144, 20, and p. 301 (258)); 2 Pet.1:21; James 5:10; of the declarations and prophetic announcements of God: Luke 1:45, 55;John 9:29; Acts 7:6; especially in the Epistle to the Hebrews: Heb. 1:1, 2 (1); 3:5; 4:8; 11:18;

12:25; God, the Holy Spirit, Christ, are said : Heb. 1:1,2 (1); Matt. 10:20; 2 Cor.13:3;

, Luke 1:70; Acts 3:21;

, Acts 28:25; of the sayings ofangels: Luke 2:17, 26; John 12:29; Acts 10:7; 23:9; 27:25; the Holy Spirit is said whatit will teach the apostles, John 16:13; as a manifestation of God is said whatit commands, Rom. 3:19; finally, even voices are said , Acts 26:14 (R G); Rev. 1:12; 10:8.equivalent to to make known by speaking, to speak of, relate, with the implied idea of extolling:Matt. 26:13; Mark 14:9; Luke 24:36

6. Since , strictly denotes the act of one who utters words with the living voice, whenwriters speak of themselves or are spoken of by others as , they are conceived of aspresent and addressing their readers with the living voice, Rom. 7:1; 1 Cor. 9:8; 2 Cor.

11:17,23; 12:19; Heb. 2:5; 6:9; 2 Pet. 3:16, or is used in the sense of commanding, Heb.7:14. The verb is not found in the Epistles to Galatians and 2 Thessalonians.(Compare: , , , , ; cf. the catalog of comp. inSchmidt, Syn., chapter i sec. 60.)

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Gingrich

3923

1. sound, give forth sounds or tones of inanimate things Hb 11:4; 12:24; Rv 4:1;10:4.2. speak Mt 12:34, 46f; 13:3; Mk 1:34; Lk 1:19, 55; Ac 13:45; 18:9; 1 Cor 13:11; 14:29;Hb 2:5; Rv 13:11. Be able to speak Mk 7:35, 37; Lk 1:20, 64. Proclaim, say Mt 12:36; Mk 2:2; J3:34; 16:25a; 1 Cor 2:6f. [pg 116]

CITAS DE EP

Por medio de las relaciones sociales el cristianismo se revela al mundo. Todo hombre y

mujer que ha recibido la divina iluminacin debe arrojar luz sobre el tenebroso

sendero de aquellos que no conocen el mejor camino. La influencia social, santificada

por el Espritu de Cristo, debe servir para llevar almas al Salvador (El ministerio de

curacin, pg. 479).

Pero por medio de la mujer a quien despreciaban, toda tina ciudad fue atrada para or

a Jess. As es como llev ella en un momento la luz a sus vecinos. Esta mujer

representa lo que puede hacer la fe prctica en Cristo. (El Ministerio de Curacin. pg.

95.)

Edward White:

Dos hombres no adventistas asistieron a la reunin, diciendo que haban ido a criticar

a una mujer predicadora, pero en lugar de criticarla, dijeron haber sido profundamente

impresionados. En suma, fue un sermn, y una ocasin que nunca olvidar.

La voz: sueducacion y uso correcto, 538